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In the Tibetan language, the term Dakini is Khandroma (mkha’-‘gro-ma), which means “she who traverses the sky” or “she who moves through space”; it is also referred to as “sky dancer” or “sky walker.”
Iconographically, their bodies are depicted in sinuous, dancing postures. It is worth noting that although Dakinis are always represented as naked and beautiful, they are not primarily seen as sexual symbols, but rather as symbols of the naked nature of the mind, free from all obscurations. The movements of their dance represent the movements and thoughts of consciousness in the flow of the mind and the Dharmakaya as the spontaneous blossoming of the Buddha Mind, or Rigpa. Inhabitants of the sky, the Dakinis preserve the words of Padmasambhava and deliver them at the opportune moment to whomever is meant to hear them. It is said that on the tenth day after the full moon they are especially present among us.
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"In general, the mantras are in Sanskrit. Sanskrit is considered not a human language, but a divine one. If we think about it, each language comes from the energy of each country (German is impregnated with German energy, Italian with Italian energy, etc). But Sanskrit came from this other energy, a divine, or enlightened energy. So when you recite the mantras, when you make the sounds of the mantra, for example "Om Tare Tuttare Ture Soha", there is a blessing just in those sounds: the Sanskrit alphabet is a mantra.
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